“Energies of light and love and the will-to-good are always available to those who can contact them in meditation. But in all aspects of our planetary life there are cycles in the ebb and flow of spiritual energies with which groups, as well as individuals, can consciously cooperate. One of the major energy cycles coincides with the phases of the moon, reaching its peak, its high tide, at the time of the full moon. This is a time, therefore, when the invocation and radiation of energy through group meditation can be uniquely effective.
The moon itself has no influence on the work; but the fully-lighted orb of the moon indicates a free and unimpeded alignment between our planet and the sun, the solar centre, the energy source for all life on Earth. At such times we can make a definite approach to God, the Creator, the centre of life and intelligence.
The twelve full moons in a year form twelve Spiritual Festivals. Each is uniquely conditioned by the combination of astrological energies flowing through the cosmos. While astrology is not the basis of the full moon meditation work, it is helpful to be aware of the spiritual qualities, opportunities and challenges brought to human consciousness by the subtle influences of stars and planets during each Festival.
Three Spiritual Festivals
Of all the full moons of the year there are three which are of greatest spiritual importance, concentrated in three consecutive months and leading, therefore, to a prolonged annual spiritual effort which will affect the remainder of the year:
The Festival of Easter – the full moon of Aries.
This is the Festival of the risen living Christ, the teacher of all men and the head of the spiritual Hierarchy. He is the expression of the love of God. On this day the spiritual Hierarchy, which he guides and directs, is recognised and the nature of God’s love is emphasised. This Festival is determined always by the date of the full moon of Spring and is the great Western and Christian Festival.
The Wesak Festival – the full moon of Taurus.
This is the Festival of the Buddha, the spiritual intermediary between the highest spiritual centre, Shamballa, and the Hierarchy. The Buddha is the expression of the wisdom of God, the embodiment of light and the indicator of divine purpose. This Festival is fixed annually in relation to the full moon of May; it is the great Eastern Festival.
The Festival of Goodwill – the full moon of Gemini.
This is the Festival of the spirit of humanity aspiring towards God, seeking conformity with the will of God and dedicated to the expression of right human relations. The Festival is fixed annually in relation to the full moon of June. It is a day whereon the spiritual and divine nature of mankind is recognised. On this Festival for two thousand years the Christ has represented humanity and has stood before the Hierarchy and in the sight of Shamballa as the God-man, the leader of his people and “the eldest in a great family of brothers” (Romans VIII:29). Each year at this time he has preached the last sermon of the Buddha before the assembled Hierarchy. This is, therefore, a Festival of deep invocation and appeal, of a basic aspiration towards fellowship, of human and spiritual unity; it represents the effect in human consciousness of the work of the Buddha and of the Christ. This Festival is also observed as World Invocation Day.
These three Festivals are a part of the unified spiritual approach of humanity, although they are not yet sufficiently related to each other. The time is coming when all three Festivals will be kept throughout the world and by their means a great spiritual unity will be achieved and the effects of the Great Approach, so close to us at this time, will be stabilised by the united invocation of humanity throughout the planet.
This information comes from the Lucis Trust Site.